Histoire na biso

Lisolo ya CDMI

Na ebandeli ya Ekeke ya 18 Lamuka Monene epalanganaki na Mpoto mpe na Amerika. Bolamuki wana ya elimo ekobaki kino na ekeke ya 19. Ba Sociétés bibliques ebele ebimaki mpe kokabolama ya Liloba ya Nzambe ezalaki monene. Yango esalaki esika awa na États-Unis mpe na Mpoto ya bolukiluki ya moto ye moko na mitó ya makambo mingi ya mateya oyo ebombamaki na kati ya pɔtɔpɔtɔ ya kozanga bososoli ya Makomami. Na ntango moko, ebele ya lisalisi ya Biblia lokola ba concordances, ba dictionnaires, mpe masolo ya kala ebimaki, elikya mpe esengo ya koya na botɔndi ya polele ya bizaleli mpe mwango ya Nzambe ememaki mingi na boyekoli ya Biblia ya moto na moto mpe ya etuluku mpo na kokoma na bosukisi oyo efulamaki na bozongisi na kati ya lisangá ya baklisto, mingimingi na nzela ya koya ya mibale ya Klisto oyo esengelaki kozela nokinoki.

History of CDMI

At the beginning of the 18th Century the Great Awakening spread over Europe and America. This spiritual revival continued into the 19th century. Many Bible Societies sprang up and the distribution of the Word of God was great. This created an environment here in the United States and Europe of personal inquiry into many doctrinal topics that had been hidden in the mire of misunderstanding of the Scriptures. Concurrently, a plurality of Bible helps such as concordances, dictionaries, and histories arose, an expectation and joy of coming to a clearer appreciation of the character and plan of God led many in personal and group Bible studies to arrive at conclusions that inspired a revival in the Christian community, especially along the lines of the soon-expected second coming of Christ.

Moko ya bituluku yango ekolaki nzinganzinga ya bokambi ya Charles T. Russell, mosakoli ya laïc mpe moyekoli ya Biblia, oyo amipesaki bomoi na ye mpe bozwi mingi mpo na kosakola bososoli ya polele koleka oyo akómaki na yango. Mokomi ya makambo mingi, akolisaki ebongiseli oyo ezalaki na bonene ya mokili mobimba, mpe nsima ya liwa na ye na 1916 akómaki kokangama na makanisi mpe epekisamaki na bonsomi. Motángo ya baklisto batikaki ebongiseli yango na ebandeli, na 1909, to na bambula oyo elandaki nsima ya liwa na ye, mpo na bonsomi mingi kati na Klisto. Mibale kati na bituluku oyo esalemaki na 1909 eyebanaki lokola Bosangani ya Boyokani ya Sika mpe Bandimi ya Boyokani ya Sika, te ete bandimi na bango baponaki bankombo wana, kasi uta na nkombo ya bato mosusu oyo basalelaki yango lokola ndimbola mpo na kokesenisa bango na bituluku mosusu. Ndenge moko mpe, bakristu ya liboso bayebanaki lokola balandi ya “Nzela” (Misala 9:2) mpo ete balakisaki Yesu lokola nzela ya boyokani mpe ya boyokani na Nzambe.

One of these groups developed around the leadership of Charles T. Russell, a lay preacher and Bible student, who devoted his life and considerable fortune to promulgating the clearer understanding he had come to. A prolific writer, he developed an organization that was world-wide in scope, and after his death in 1916 became both fixed in thought and restricted in freedoms. A number of Christians left this organization early, in 1909, or in the ensuing years upon his death, for greater liberty in Christ. Two of the groups formed in 1909 became known as the New Covenant Fellowship and the New Covenant Believers, not that their members chose these names, but from designations by others who used it as a description to differentiate them from other groups. Similarly, the first Christians were known as followers of “The Way” (Acts 9:2) because they pointed to Jesus as the way to reconciliation and fellowship with God.

Na 1928, etuluku moko ya bandeko oyo bakabwanaki na etúká ya Hartford, na etúká ya Connecticut, basalaki lisangá mpe bayebanaki na nkombo New Creation Fellowship. Gaetano Boccaccio azalaki moko ya bankulutu na bango mpe na 1940, abandaki kobimisa zulunalo La Nouvelle Création mbala na mbala. Mosala wana ya kosakola ekómaki kobimisa batrakte mpe mwa babuku bakisa mpe zulunalo, oyo ezali lelo kokabolama na mokili mobimba. Bapesaki yango nkombo ya Christian Millennial Fellowship (CMF). Lokola mobandisi na yango akufaki na 1996, mosala yango ekobaki na bokengeli ya Elmer Weeks ya Port Murray, na etúká ya New Jersey, na États-Unis.

In 1928 a group of separated brethren in the Hartford, Connecticut area formed a congregation and were known as the New Creation Fellowship. Gaetano Boccaccio was one of their elders and in 1940, he began to publish The New Creation magazine regularly. This ministry expanded to publishing tracts and booklets as well as the magazine, which is now distributed world-wide. It was given the name of Christian Millennial Fellowship (CMF). With the death of its founder in 1996, the work was continued under the oversight of Elmer Weeks of Port Murray, New Jersey, USA.

Na automne 2011 CMF ekomaki Christian Discipling Ministries International (CDMI) mpo na kolakisa malamu mosala na biso ya misio ya kotonga baninga bakristu mpo na kokola na Klisto, mpe bakambi ya sika bazali kosala mpo na mbongwana na botiami ya sika oyo ntango Elmer Weeks azali kokoba lokola mokambi ya Zulunalo ya Nouvelle Création. Sikawa ezali na masangá mingi ya baklisto ya bonsomi na mikili ya bapaya oyo endimi nsango na yango mpe ezali kopalanganisa nsango malamu na molende.

In the fall of 2011 CMF became Christian Discipling Ministries International (CDMI) to better reflect our mission work of building up fellow Christians to maturity in Christ, and new management has been working on the transition to this new emphasis while Elmer Weeks continues as editor of The New Creation magazine. There are now many free Christians congregations in foreign countries that have embraced its message and are actively spreading the good news.

CDMI esungami na bokabi ya ba donateurs oyo bawutaka na mokili mobimba. Mikanda na yango nyonso epesami ofele mpe basali ya CDMI bazali bavolontaires oyo bapesaka ntango mpe makasi na bango lokola mpo na Nkolo. CDMI esalaka elongo na masangá nyonso ya baklisto ya bonsomi oyo ezali na lipanda mpe moto nyonso oyo alingi bokoli na kotambola na bango elongo na Nzambe na kopesaka bango mikanda oyo tobimisaka na lolenge ya mwa babuku, batrakte, mpe mateya ya kokomela mikanda.

CDMI is supported by the generosity of donors from around the world. All of its publications are offered free of charge and the CDMI staff members are volunteers who donate their time and energy as unto the Lord. CDMI cooperates freely with all independent free Christians congregations and any who desire growth in their walk with God by providing them with the literature we publish in the form of booklets, tracts, and correspondence courses.